Most Recent ( 1973 )

Istighfar and Tawbah: The Islamic Concept of Seeking Forgiveness and Its Impact on Spiritual and Worldly Life Introduction In Islamic teachings, Istighfar (asking forgiveness) and Tawbah (repentance) are foundational concepts that guide a believer's return to Allah (SWT) after committing sins. Furthermore, Islamic sources establish a direct relationship between human actions—particularly sins—and the afflictions that manifest in th...

Taking Satan as an Enemy: Quranic Command 1. The Quranic Foundation The command to take Satan as an enemy is rooted in the Quranic declaration: "Surely, the Satan is an enemy to you all. But rather, he calls his party in order for them to happen to be of the inmates of the Blazing Fire" (Quran 35:6). This verse is treated in the sources as a clear warning and directive: Satan's enmity is not figurative but fundamental. Believers are commanded to recognize ...

The True Measure of Honor in Islam: Taqwa as the Sole Criterion Introduction In Islamic sources, the true measure of honor, nobility, and superiority among human beings is not lineage, wealth, social status, race, color, physical characteristics, tribal affiliation, nationality, or gender. It is taqwa—piety, God-consciousness, or being most careful of one's duty to Allah. The Quran and the teachings of Prophet Muhammad (peace be upon him and his fami...

The Institution of Marja'iyyah: Authoritative Guidance in the Absence of the Imam The institution of Marja'iyyah (religious authority), led by prominent Ulama (religious scholars), represents the highest religious authority in Shia Islam. It serves as a vital point of reference for religious law and guidance, especially during the physical absence of the Imam of our time. The term Marja' means one to whom we turn to for guidance and expertise, signifying a...

Kindness and Respect to Parents in Islam: Tawhid, Ihsan, and the Rights of Parents 1. The Quranic Foundation: Worship Allah Alone and Goodness to Parents The Quran places the command to worship Allah alone immediately alongside the command to show goodness to parents. This linkage is foundational in Surah al-Isra’: “And your Lord has commanded that you shall not serve (any) but Him, and goodness to your parents. If either or both of them reach o...

Repelling Evil with What Is Better: A Qur'anic Principle of Transformative Conduct Introduction The thirty-fourth verse of Surah Fussilat (Quran 41:34) provides profound guidance on dealing with evil and animosity, particularly for those who invite people to Allah. It emphasizes the transformative power of good disposition and patience in overcoming enmity. The verse states: "And not alike are the good and the evil. Repel (evil) with what is best, when lo! ...

"And We Made from Water Every Living Thing": Quran 21:30 as a Scientific Miracle Introduction The Quranic verse in Surah Al-Anbiya, 21:30, reads: “Do not those who disbelieve see that the heavens and the earth were joined together before We clove them asunder, and We made from water every living thing? Will they not then believe?” (Quran 21:30). This verse presents two major signs of Allah's creative power: the initial joining a...

The Quranic Principle of Personal Accountability: "If You Do Good, You Do Good for Yourselves; and If You Do Evil, It Is for Yourselves" (Quran 17:7) Introduction The Quranic verse, "If you do good, you do good for yourselves; and if you do evil, it is for yourselves" (Quran 17:7) encapsulates a fundamental principle of individual accountability and the direct relationship between human actions and their consequences. This ver...

Eat from the Good Things and Do Righteous Deeds: An Islamic Perspective on Lawful Sustenance and Virtuous Conduct The Verse and Its Translation "O you Rasools! Eat from the good things and do righteous deeds, I am Cognizant with what you are doing." This verse is from Surah Al-Mu'minun (Chapter 23), Verse 51. Context and Meaning This verse conveys advice directly from Allah to the messengers (Rasools):...

Modesty (al-Haya) in Islam: The Natural Disposition, Garment, and Guardian of Faith Introduction Modesty—al-Haya—is far more than a social custom or outward behavior. It is described as the natural disposition (khuluq) of Islam, an inner ethical quality rooted in faith (iman), and the “garment” of the religion. The discussion is anchored in the Prophetic statement: Prophet Muhammad (pe...

Divine Blessings, Belief, and Piety: A Comprehensive Analysis of Surah Al-A'raf, Ayah 96 and Related Islamic Teachings Introduction Surah Al-A'raf, Ayah 96, conveys a fundamental principle regarding divine blessings and consequences for human actions. The verse outlines a divine promise and a consequence, illustrating the relationship between belief, piety, and the flow of blessings or divine punishment. The verse under discussion is f...

Divine Trials, Humility, Supplication, and Repentance: A Comprehensive Study Based on Surah al-A‘raf 7:94 and Related Quranic and Hadith Materials 1. The Central Verse and Its Principle The Quranic verse at the center is Surah 7, Ayah 94: “And We did not send a prophet into any city except that We seized its people with distress and adversity so that they might humble themselves.” The verse conveys a profound divine princi...

The Saying “Whoever’s Two Days Are Equal Is at a Loss”: Continuous Self-Improvement in Islamic Teachings The Core Saying Imam Musa Kazim (peace be upon him): The one whose two days are equal is a looser. And the one whose last one of the two days is the evil one of those (two days) is a cursed person. And the person who does not observe any progress and development in himself is a looser and the one who is looser; death is better for him than life...

The Connection Between Physical Health and Spiritual Well-Being Introduction In Islamic teachings, the human being is viewed holistically, comprising both body and soul, with a profound interconnectedness between physical and spiritual well-being. A person is held responsible for preserving the health and stability of both, as neglecting one can have significant implications for the other. Islam advocates for a balanced approach, where a healthy body serves ...

Force Yourselves to Do Good and Strive Against Your Selves: Exertion, Jihad al-Nafs, and the Human Inclination Toward Evil Introduction The hadith under consideration is attributed to the Messenger of Allah (peace be upon him and his family): Prophet Muhammad (peace be upon him and his family) said: 'Force yourselves to do good, and exert yourselves therein, for verily evil is something man naturally tends towards.&rsq...

The Importance of Teaching and Learning in Islamic Teachings: The Scholar, the Student, and the Unity of Knowledge and Action The statement attributed to Imam Ja far ibn Muhammad al-Sadiq (peace be upon him), the sixth Imam of the Shia Muslims: Imam Jafar al-Sadiq (peace be upon him) said: 'I only like to see the young man from among you occupied in either of two states: learning or teaching, for if he does not [engage in either of these two], he is wa...

Sincere Love in Obedience and Divine Management: A Comprehensive Analysis of a Sacred Hadith Introduction The sacred utterance attributed to Allah (SWT) through Prophet Muhammad (peace be upon him and his family) encapsulates the essence of divine interaction with a sincere believer. It highlights the immense spiritual value of pure intention and the pursuit of Allah's satisfaction, promising divine care and management in return. The s...

Download article from link below at the end    The Corruption of Religion Is Worldliness: A Comprehensive Study of Fasad al-din al-Dunya Introduction The phrase "The corruption of religion lies in [the vanities of] this world"— is attributed to Imam Ali (peace be upon him) and is cited as Ghurar al-Hikam: 6554. In its concise English rendering, Imam Ali (peace...

Download article from link below at the end  Hospitality in Islamic Teaching Introduction The Islamic teaching, "The guest arrives bringing his own sustenance and leaves taking away the sins of his hosts," encapsulates a profound spiritual dimension of hospitality in Islam. This teaching, found in various traditions from the Holy Prophet Muhammad (peace be upon him and his family) and the Imams of the Ahl al-Bayt (peace be upon th...

Download article from link below at the end  Self-Management as the Foundation of Governance: An Islamic Perspective Based on the Teachings of Imam Ali (peace be upon him) Abstract This article explores the profound connection between self-management (Tahdhib al-Nafs) and effective governance in Islamic thought, particularly through the teachings of Imam Ali ibn Abu Talib (peace be upon him). Drawing primarily from Ghurar al-Hikam...